In the Vaishnava traditions the highest heaven is Vaikuntha, which exists above the six heavenly lokas and outside of the mahat- tattva or mundane world. It's where eternally liberated souls who have attained moksha reside in eternal sublime beauty with Lakshmi and Narayana (a manifestation of Vishnu). Nashmi, Yuhana (24 April 2013), "Contemporary Issues for the Mandaean Faith", Mandaean Associations Union , retrieved 2 February 2022

Main articles: Heaven in Islam and Paradise in Islam 19th century Persian miniature depicting the artist's impression of heaven The Quran refers to Jannah with different names: Al-Firdaws, Jannātu-′Adn ("Garden of Eden" or "Everlasting Gardens"), Jannatu-n-Na'īm ("Garden of Delight"), Jannatu-l-Ma'wa ("Garden of Refuge"), Dāru-s-Salām ("Abode of Peace"), Dāru-l-Muqāma ("Abode of Permanent Stay"), al-Muqāmu-l-Amin ("The Secure Station") and Jannātu-l-Khuld ("Garden of Immortality"). In the Hadiths, these are the different regions in paradise. [95] Ahmadiyya [ edit ] Move to Heaven ( Korean: 무브 투 헤븐: 나는 유품정리사입니다) is a South Korean streaming television series directed by Kim Sung-ho and written by Yoon Ji-ryeon. It is an original Netflix series, starring Lee Je-hoon, Tang Jun-sang, and Hong Seung-hee. The series follows Geu-ru (Tang Joon-sang), a young man with Aspergers, and Sang-gu (Lee Je-hoon), his guardian. Working as trauma cleaners, they uncover untold stories. [1] [2] The series was released worldwide by Netflix on May 14, 2021. [3] Synopsis [ edit ] Descriptions of Heaven in the New Testament are more fully developed than those in the Old Testament, but are still generally vague. [54] As in the Old Testament, in the New Testament God is described as the ruler of Heaven and Earth, but his power over the Earth is challenged by Satan. [43] The Gospels of Mark and Luke speak of the " Kingdom of God" ( Greek: βασιλεία τοῦ θεοῦ; basileía tou theou), while the Gospel of Matthew more commonly uses the term " Kingdom of heaven" ( Greek: βασιλεία τῶν οὐρανῶν; basileía tōn ouranōn). [55] [56] [57] [43] Both phrases are thought to have the same meaning, [58] but the author of the Gospel of Matthew changed the name "Kingdom of God" to "Kingdom of Heaven" in most instances because it was the more acceptable phrase in his own cultural and religious context in the late first century. [59]Photos] New Stills Added for the Upcoming Korean Drama "Move to Heaven" ". HanCinema. February 25, 2021 . Retrieved February 26, 2021. Mormons are promised that they will spend eternity with their kin. For many people now, paradise is, more than anything, a place where we will meet loved ones. Often a beloved parent. I would have no interest in a heaven in which my mother appeared to be 33, when I scarcely knew her as a six-year-old. Nor would I want her to look six decades younger than I do, were I to arrive in my 90s.

The Suyama Heaven Those who become temporarily involved when they meet with desire but who forget about it when it is finished. While in the human realm, one is less active and more quiet, abiding in light and emptiness where the illumination of sun and moon does not reach. By the end of their lives, these beings have their own light. They are among those born in the Suyama Heaven. In Buddhism there are several heavens, all of which are still part of samsara (illusionary reality). Those who accumulate good karma may be reborn [107] in one of them. However, their stay in heaven is not eternal—eventually they will use up their good karma and will undergo rebirth into another realm, as a human, animal or other beings. Because heaven is temporary and part of samsara, Buddhists focus more on escaping the cycle of rebirth and reaching enlightenment ( nirvana). Nirvana is not a heaven but a mental state. Russell, Jeffrey Burton (1997). A History of Heaven: The Singing Silence. Princeton, New Jersey: Princeton University Press. ISBN 978-0-691-00684-0.

Heaven is a key concept in Chinese mythology, philosophies, and religions, and is on one end of the spectrum a synonym of Shangdi ("Supreme Deity") and on the other naturalistic end, a synonym for nature and the sky. The Chinese term for "heaven", Tian (天), derives from the name of the supreme deity of the Zhou dynasty. After their conquest of the Shang dynasty in 1122 BC, the Zhou people considered their supreme deity Tian to be identical with the Shang supreme deity Shangdi. [104] The Zhou people attributed Heaven with anthropomorphic attributes, evidenced in the etymology of the Chinese character for heaven or sky, which originally depicted a person with a large cranium. Heaven is said to see, hear and watch over all people. Heaven is affected by people's doings, and having personality, is happy and angry with them. Heaven blesses those who please it and sends calamities upon those who offend it. [105] Heaven was also believed to transcend all other spirits and gods, with Confucius asserting, "He who offends against Heaven has none to whom he can pray." [105] Hundley, Michael B. (2015). "Heaven and Earth". In Balentine, Samuel E. (ed.). The Oxford Encyclopedia of the Bible and Theology. Vol.1: ABR–JUS. Oxford, England: Oxford University Press. pp.451–457. ISBN 978-0-19-023994-7. The modern English word heaven is derived from the earlier ( Middle English) heven (attested 1159); this in turn was developed from the previous Old English form heofon. By about 1000, heofon was being used in reference to the Christianized "place where God dwells", but originally, it had signified "sky, firmament" [2] (e.g. in Beowulf, c. 725). The English term has cognates in the other Germanic languages: Old Saxon heƀan "sky, heaven" (hence also Middle Low German heven "sky"), Old Icelandic himinn, Gothic himins; and those with a variant final -l: Old Frisian himel, himul "sky, heaven", Old Saxon and Old High German himil, Old Saxon and Middle Low German hemmel, Old Dutch and Dutch hemel, and modern German Himmel. All of these have been derived from a reconstructed Proto-Germanic form * hemina-. [3] or *hemō. [4] In the creation myths of Polynesian mythology are found various concepts of the heavens and the underworld. These differ from one island to another. What they share is the view of the universe as an egg or coconut that is divided between the world of humans (earth), the upper world of heavenly gods, and the underworld. Each of these is subdivided in a manner reminiscent of Dante's Divine Comedy, but the number of divisions and their names differs from one Polynesian culture to another. [113] Māori [ edit ] Jewish writings [ which?] refer to a "new earth" as the abode of mankind following the resurrection of the dead. Originally, the two ideas of immortality and resurrection were different but in rabbinic thought they are combined: the soul departs from the body at death but is returned to it at the resurrection. This idea is linked to another rabbinic teaching, that men's good and bad actions are rewarded and punished not in this life but after death, whether immediately or at the subsequent resurrection. [85] Around 1 CE, the Pharisees believed in an afterlife but the Sadducees did not. [86]

With dad Reverend Todd Burpo (Greg Kinnear) narrating, it could have been a heavily Christian-themed film, yet it has only touches of the fervor you might expect. Rather, if you can get beyond the low-level melodrama of Colton's Nebraska family life, with pastor dad struggling to keep from slipping into financial hell, the film takes a low-key approach when it nudges the audience to belief in the heavenly visit. Make no mistake: it has touches of a televangelism parable. But at that, it's never strident--it happily includes a couple of outright agnostics challenging the reality of the unreal vision to keep it in line with the skepticism many have about extreme Christian claims. Jung Young-joo as Oh Mi-ran, Na-mu's mother. She runs a small takeaway shop, located against Move to Heaven, with her husband. She disapproves of both her daughter's friendship with Geu-ru and her working for Move to Heaven. Original Chinese: 「且吾所以知天之愛民之厚者有矣，曰以磨為日月星辰，以昭道之；制為四時春秋冬夏，以紀綱之；雷降雪霜雨露，以長遂五穀麻絲，使民得而財利之；列為山川谿谷，播賦百事，以臨司民之善否；為王公侯伯，使之賞賢而罰暴；賊金木鳥獸，從事乎五穀麻絲，以為民衣食之財。自古及今，未嘗不有此也。」 Daly, Rhian (May 14, 2021). " 'Move To Heaven' review: a moving portrait of life, death and humanity itself". NME . Retrieved May 19, 2021. Kevin Oh as Matthew Green, a deportee from the United States looking for his birth mother, whom he believes to be Kang Eun-jeong. His birth name is Kang Seong-min. (Episode 9)

Young, J.L. "The Paumotu Conception of the Heavens and of Creation", Journal of the Polynesian Society, 28 (1919), 209–211. Ajita the Licchavi army general was reborn here. Gopika the Sākyan girl was reborn as a male god in this realm. The Jivamala - Salvation Versus Liberation, The Limitations of the Paradise or Heavenly Worlds". www.many-lives.com. The afterlife isn’t all based on sacred text. Folklore, cultural traditions and audience demand also shape its images. The Deva Loka (heavens) are at the symbolic "chest", where all souls enjoying the positive karmic effects reside. The heavenly beings are referred to as devas (masculine form) and devis (feminine form). According to Jainism, there is not one heavenly abode, but several layers to reward appropriately the souls of varying degree of karmic merits. Similarly, beneath the "waist" are the Narka Loka (hell). Human, animal, insect, plant and microscopic life forms reside on the middle.

Oficjalna lista sprzedaży:: OLiS - Official Retail Sales Chart". OLiS. Polish Society of the Phonographic Industry. Retrieved October 30, 2023. Kang Hyo-jin (April 30, 2021). "[단독]최수영, 넷플릭스 '무브 투 헤븐' 출연…이제훈과 호흡"[[Exclusive] Sooyoung Choi, appeared on Netflix'Move to Heaven'… Lee Je-hoon and Breath]. Sports TV News (in Korean) . Retrieved April 30, 2021. tenasia.hankyung.com, Digital (February 9, 2022). "[공식] 제20회 디렉터스컷 어워즈, 24일 개최…'오겜' 'D.P.' '지옥' 노미네이트 | 텐아시아". 텐아시아 연예뉴스 (in Korean) . Retrieved May 18, 2022.This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. Heaven can keep the pleasant streams, the divine choirs and the luscious apricots. It can heal us of pain. We can be loved for who we are. If all that, who needs to be younger as well? I believe our dreams of the afterlife need to challenge the idée fixe that only the appearance of youth is valuable. Schroer, Ron (October 1996). "Bill Ward and the Hand of Doom – Part III: Disturbing the Peace". Southern Cross (Sabbath fanzine) #18. pp.16–17. Dante and Beatrice gaze upon the highest heavens; from Gustave Doré's illustrations to the Divine Comedy. A suit store owner reveals a mother's longstanding wish. Sang-gu is reminded of his costly promise. The trauma cleaners arrive at a bloody crime scene.