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See also: Surapadman and Narakasura The Army of Super Creatures – from The Saugandhika Parinaya Manuscript (1821 CE)

Valery Rees From Gabriel to Lucifer: A Cultural History of Angels Bloomsbury Publishing, 04.12.2012 ISBN 978-0-857-72162-4 p. 81 There isn't much worse than going outside in the morning and finding your car iced over, its one of those tasks no one likes to do. The Bundahishn offers an overview about the creation of demons. The text explains that Ahura Mazda and Ahriman existed before the material world, one in light and the other in the abyss of darkness. When Ahriman assaulted Ahura Mazda, Ahura Mazda created a world as a battle place and Ahriman could be defeated. The first beings created by Ahura Mazda were the six Amesha Spenta, whereupon Ahriman counters by creating six daevas. The demons are not tempted but directly created by the principle of evil. According to the Bundahishn, the demons revive Ahriman, whereby calling him their father: [68] Many ascetics, like Origen and Anthony the Great, described demons as psychological powers, tempting to evil, [109] in contrast to benevolent angels advising good. According to Life of Anthony, written in Greek around 360 by Athanasius of Alexandria, most of the time, the demons were expressed as an internal struggle, inclinations, and temptations. But after Anthony successfully resisted the demons, they would appear in human form to tempt and threaten him even more intensely. [110]

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Oppenheimer, Paul (1996). Evil and the Demonic: A New Theory of Monstrous Behavior. New York: New York University Press. ISBN 978-0-8147-6193-9. I was really disappointed with this product, I had high hopes that it could banish that painful task of de-icing your car on a cold frosty morning. Nevertheless it didn't perform much better than a cheap can of de-icer you can get for a quarter of the price and because of this it's not going to be on our shopping list. Modica, Terry Ann (1996), Overcoming The Power of The Occult, p. 31, Faith Publishing Company, ISBN 1-880033-24-0 Prominent infernal beings found in the World of Darkness include lilith, nalai ( vampire), niuli ( hobgoblin), gadalta ( ghost), satani ( Satan) and various other demons and evil spirits. [113] [114] Gnosticism [ edit ] Yarshater, Ehsan The Cambridge History of Iran, Volume 3 (2), The Seleucid, Parthian and Sasanian Periods, Cambridge University Press, Cambridge, 1983.

Gnosticism largely relies on Greek and Persian dualism, especially on Platonism. In accordance with Platonism, they regarded the idea as good while considering the material and conscious world to be inherently evil. [115] The demonized star-deities of late Persian religion became associated with a demon, thus identifying the seven observable planets with a demonic ruler. [116] These demons rule over the earth and the realm of planets, representing different desires and passions. [117] According to Origen, the Ophites depicted the world as surrounded by the demonic Leviathan. [118]

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Pedram Khosronejad The People of the Air Healing and Spirit Possession in South of Iran in: Shamanism and Healing Rituals in Contemporary Islam and Sufism, T.Zarcone (ed.) 2011, I.B.Tauris Reynolds, Gabriel Said, "Angels", in: Encyclopaedia of Islam, THREE, Edited by: Kate Fleet, Gudrun Krämer, Denis Matringe, John Nawas, Everett Rowson. Consulted online on 17 August 2021. doi: 10.1163/1573-3912_ei3_COM_23204. First published online: 2009. First print edition: 9789004181304, 2009, 2009-3 The Greek terms do not have any connotations of evil or malevolence. In fact, εὐδαιμονία ( eudaimonia, which literally translates as "good-spiritedness") means happiness. By the early centuries of the Roman Empire, cult statues were seen, by Pagans and their Christian neighbors alike, as inhabited by the numinous presence of the Greco-Roman gods: "Like pagans, Christians still sensed and saw the gods and their power, and as something, they had to assume, lay behind it, by an easy traditional shift of opinion they turned these pagan daimones into malevolent 'demons', the troupe of Satan. Far into the Byzantine period, Christians eyed their cities' old pagan statuary as a seat of the demons' presence. It was no longer beautiful, it was infested." [10] The term had first acquired its negative connotations in the Septuagint translation of the Hebrew Bible into Greek, which drew on the mythology of ancient Semitic religions. This was then inherited by the Koine text of the New Testament. Moshe Berstein (2000). "Angels at the Aqedah: A Study in the Development of a Midrashic Motif". Dead Sea Discoveries 7, p. 267. Corapi, John (February 9, 2004). "Angels and Demons – Facts not Fiction". fathercorapi.com. Archived from the original on 2004-04-05.

Asa Simon Mittman, Peter J. Dendle The Ashgate Research Companion to Monsters and the Monstrous, Routledge 24.02.2017, ISBN 978-1-351-89431-9 R. van den Broek, Wouter J. Hanegraaff Gnosis and Hermeticism from Antiquity to Modern TimesSUNY Press, 1998 ISBN 978-0-7914-3611-0 p. 37This is where Demon Ice claims to help! Demon Ice advertised that it 'prevents overnight freezing'and is an ice preventer. Sounds great doesn't it! In The Book of Giants, one of the canonical seven treatises also known from Jewish intertestamental literature, the Grigori ( egrēgoroi) beget giant half-demon offspring with human woman. In the Middle Persian version of the Book of Giants they are referred to as kʾw, while in the Coptic Kephalaia as gigas. [81] In accordance with some interpretations of Genesis 6:1–4, [83] the giant offspring became the ancient tyrannic rulers over mankind, until overthrown by the angels of punishment. Nonetheless, these demons are still active in the microcosm, such as Āz and Āwarzōg. [81] Views on stars ( abāxtarān) are mixed. On one hand, they are regarded as light particles of the world soul fixed in the sky. On the other hand, stars are identified with powers hindering the soul from leaving the material world. [81] The Third Messenger (Jesus) is said to have chained up demons in the sky. Their offspring, the nephilim ( nĕf īlīm) or asrestar ( āsarēštārān), Ašqalūn and Nebrō’ēl in particular, play instrumental roles in the creation of Adam and Eve. [81] According to Manichaeism, the watchers, known as angels in Jewish lore, are not considered angels, but demons. [81] In the Shahnameh [ edit ] Gate of Citadel of semnan 9. Rustam slaying the Div-e Sepid (White Div) Properly measuring and pouring liquid insecticides can be easy with these step-by-step instructions.